Church Leadership

Holding Pastors Accountable

Holding Pastors Accountable

The church often seems to have a reluctance for holding pastors accountable. Yet, in 1 Timothy 5:19-21 we have a very clear command to rebuke pastors who persist in sin:

19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. (1 Tim. 5:19–21 ESV)

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Posted by Eddie Lawrence in 1 Timothy, Church, Church Leadership

Accusations Against Pastors

Accusations

How should the church handle accusations against elders (pastors)? Paul wrote the following to Timothy: 

Do not admit a charge against an elder except on the evidence of two or three witnesses. (1 Tim. 5:19 ESV)

Seems clear enough, right? Obviously this verse is meant to protect pastors from baseless accusations and it follows the Old Testament precept of requiring multiple witnesses to bring a charge (Deut 17:6, 19:15). This seems cut and dry, but it leaves us with some serious questions.

What are we supposed to do when someone accuses a pastor of a serious offense, or even a crime, and there was only one witness? If we apply 1 Timothy 5:19 literally, not only could a church take no action, but they also wouldn’t even be able to hear the accusation. Paul seems to be saying that the charge cannot even be leveled against an elder unless there are multiple witnesses. 

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Posted by Eddie Lawrence in 1 Timothy, Church, Church Leadership

Elders Who Are Good Leaders

Good Leaders
Oxen treading out grain. Photo: BiblePlaces.com

“The elders who are good leaders are to be considered worthy of double honor, especially those who work hard at preaching and teaching” (1 Tim. 5:17 CSB).

There is a lot of information contained in this verse. For example, it necessarily implies that not all elders are good leaders. If the ones who are good leaders are worthy of double honor, this means there are some who are not worthy because they aren’t good leaders. In addition, double honor, as v. 18 reveals, means that the elders who are good leaders deserve financial compensation for their work. Further, there are some elders who teach and preach. This suggests that there are some elders who do not preach.

What is meant by elder? As I have pointed out elsewhere, elder is a term the New Testament uses interchangeably with the descriptions overseer, shepherd, pastor, and steward. In short, an elder is a pastor. 

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Posted by Eddie Lawrence in 1 Timothy, Church Leadership, Money

Does The Bible Allow Women Deacons?

Women Deacons

Can women serve as deacons? Does the Bible have anything to say about women deacons? As a matter of fact, the New Testament does mention a woman who was a deacon:

I commend to you our sister Phoebe, a deacon of the church in Cenchreae. (Rom. 16:1 NIV)

At first glance, one might conclude from this verse that the Bible authorizes women deacons. However, we’d be irresponsible Bible students if we were to jump to that conclusion just from reading this verse.

Most English translations do not use the word deacon in Romans 16:1. Instead, they use servant which is what the word deacon actually means. If English Bibles were consistent in translation, we’d never see the word deacon in the Bible; we’d only see servant. So, was Phoebe a servant in the same sense that all Christians are servants of God? Or, was Phoebe specifically appointed to be a designated servant in the church (like in Acts 6)?

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Posted by Eddie Lawrence in 1 Timothy, Church Leadership, Women

Who May Serve As A Deacon?

Serve As A Deacon

Deacons are servants in the church. While the primary focus of deacons is not spiritual, deacons must be spiritually minded. Just because someone is dedicated to the church and is a dependable, hard working person, this alone does not qualify a person to serve as a deacon. The Bible does not allow just anyone to be a pastor. Likewise, it does not allow just anyone to be a deacon.

1 Timothy 3:8 begins listing the requirements of deacons. The word “likewise” in v. 8 connects the biblical requirements of deacons with the previous list of requirements for overseers. Several of the same concepts and character traits the Bible requires of overseers are equally applicable to deacons. Just as overseers must be dignified and worthy of respect, so it is to be for deacons. In addition, God expects them to have self control in the areas of speech, alcohol, and money.

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Posted by Eddie Lawrence in 1 Timothy, Church Leadership