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Built Up, Not Pumped Up: The Biblical Blueprint for Church Gatherings

Built Up

“And let us consider how to stir up one another to reverence and devotion, not neglecting to meet together, as is the habit of some, but worshiping together, and all the more as you see the Day drawing near.”  (Heb 10:24-25?)

“How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for worship.”  (1 Cor 14:26?)

The passages above align closely with how most modern churches operate. So, they must be accurate quotes from the New Testament, right? Given their familiar tone and resemblance to contemporary practices, it’s easy to overlook that these verses have been intentionally misquoted.

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Posted by Eddie Lawrence in Church, Worship

Performers and Pew-Warmers: Is This What God Intended?

early church gatherings

In this series, we have drawn from Dr. Tom Wadsworth’s exhaustive research on early church gatherings. What have we learned? Studies of five Greek words (proskuneo, latreuo, leitourgeo, sebomai, threskeia) translated as “worship” reveal that worship is an imprecise term. Unlike the five Greek words which have very specific meanings, worship is ambiguous and can mean different things to different people. When we encounter “worship” in the Bible, what does it refer to? Using only our English Bibles, the reader doesn’t know exactly what is meant by worship!

Depending on the underlying Greek term, “worship” could be referring to prostration, offering sacrifices, doing the work of a priest, piety, or religion/religious rites. This places a burden upon serious Bible students when we encounter the word “worship.” To understand a Bible author’s intent, we must identify the word in the original language which is behind the English word “worship.” Then, we need to consult a reliable Bible dictionary for its meaning.

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Posted by Eddie Lawrence in Church, Worship

Assembly Required: What Church Gatherings Were Meant to Be

Assembly

The New Testament never applies worship terminology to the church assembly. This point may surprise many, especially since modern Christian practices often involve a focus on “worship” during church gatherings. A closer examination of the language used in the New Testament, however, reveals something different. It shows that the early church did not view their gatherings through the lens of worship as we understand it today. In fact, the terminology associated with worship was almost exclusively tied to Jewish temple rituals. The New Testament church did not continue these rituals after Jesus instituted the New Covenant. 

This article is part of a series that explores the use of worship terms in the New Testament. These terms, when properly understood, reflect the context of the temple and its rituals rather than activities in church meetings.

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Posted by Eddie Lawrence in Church, Word Studies, Worship

24/7 Worship: Why Early Christians Didn’t Need Sunday Services

Rituals

One of the common assumptions about the Christian faith is that God commands disciples to gather specifically for the purpose of “worship.” However, as we dig into the language of the New Testament, particularly regarding the Greek words translated as “worship,” we find that the text does not support this assumption. Nowhere does the New Testament instruct Christians to assemble for the purpose of worship or rituals. In fact, the Greek terms (proskuneo, latreuo, leitourgeo, sebomai, threskeia) were all used in connection with Jewish temple activities and rituals which the early church did not adopt.

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Posted by Eddie Lawrence in Church, Word Studies, Worship

Your Church Isn’t a Temple, So Why Call Your Gatherings Worship?

temple

The New Testament never refers to Christian assemblies as times of worship. Yet, modern church practice makes worship the primary aim of our gatherings. What did the word “worship” mean in the context of the New Testament? Do the original Greek words translated as “worship” align with our modern practices? Dr. Tom Wadsworth’s research challenges our assumptions and shows how key Greek terms convey something deeper.  As in prior posts in this series, we’ll examine another such term, leitourgeo, rendered as “worship” or “serve.” Understanding its biblical connections to the temple reveals a more precise meaning, rooted in priestly service.

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Posted by Eddie Lawrence in Church, Word Studies, Worship