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What Baptism Has to Do with Ephesians 2:5-7

Baptism

Paul opened Ephesians 2 with a grim picture. We were dead. Not spiritual zombies who could not respond to God, but people walking a road that ended in judgment and death. We followed the flesh. Not a sinful physical body, and not an inherited corrupt nature, but a capacity for sin that every person carries and acts on by choice. We were “by nature children of wrath.” Not because we inherited guilt at birth, and not because we inherited a corrupt or sinful nature, but because a life spent chasing selfish desire naturally leads to wrath.

Then Paul writes two of the most important words in the whole letter: “But God” (v. 4). Mercy steps into our story and changes where it was headed. Verses 5 through 7 show us how.

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Posted by Eddie Lawrence in Baptism, Ephesians

Introducing The Sleeping Dead

The Sleeping Dead

Ask ten Christians what happens the moment a believer dies, and you will likely get ten different answers. Some will say the soul goes straight to heaven. Others will say it waits in Hades, either in comfort or in torment, until the resurrection. Still others will mix in ideas about purgatory, or guardian angels, or loved ones watching over us from above. Funerals are full of language about a soul that is “finally home,” “at peace,” or “in a better place,” spoken with total confidence. The problem is none of those ideas comes from the Bible.

The Bible actually says very little about the intermediate state between death and resurrection, and what it does say points somewhere different than where most of our traditions point. Part of the reason is a word most of us think we already understand: soul. We picture it as a separate piece of us, something that can detach from the body and keep going on its own. The Bible does not teach this, and once you see what it actually says, a lot of the confusion around death starts to clear up.

Scripture’s dominant picture of death is sleep: unconscious, restful, and temporary, waiting for the resurrection. That image shows up dozens of times across both testaments, and it sits at odds with most of what gets repeated at gravesides and in casual conversation.

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Posted by Eddie Lawrence in Afterlife

2 Corinthians 12:2-3: Did Paul Leave His Body?, Part 2

Body

In part 1 we noted that context established Paul was not teaching anything about the soul when he described his extraordinary experience in 2 Corinthians 12:2-3. He was defending his apostolic credentials against opponents who prized visions and spiritual experiences as the ultimate ministry credential. His double disclaimer, repeated twice with “God knows” each time, reflects genuine bewilderment about an experience that defied every category available to him.

In this article we turn to the decisive argument. Paul used the identical Greek phrase “outside the body” in his previous letter to the same Corinthian believers. What he meant by it there tells us exactly what he means by it here, and it has nothing to do with the soul departing the body.

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Posted by Eddie Lawrence in Afterlife

2 Corinthians 12:2-3: Did Paul Leave His Body?, Part 1

This article is a follow up to the series on The Immortal Soul. In that series we examined the biblical concept of the soul and worked through the passages most commonly cited in support of the idea that the soul consciously survives the death of the body. One passage we did not address is 2 Corinthians 12:2-3, where Paul writes that he does not know whether his extraordinary experience occurred “in the body or out of the body.”

Most readers assume he is describing the soul’s ability to exist apart from the body. But this reading imports a meaning into the passage that Paul himself refused to assert, twice, and that contradicts his own established usage of the identical Greek phrase in his previous letter to the Corinthians. Read in its proper context, 2 Corinthians 12:2-3 does not support the Platonic view of an immortal separable soul. It actually undermines it.

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Posted by Eddie Lawrence in Afterlife

Was Rahab Really a Prostitute?

Rahab

Most Bible readers know the basic outline: two Israelite spies slip into Jericho, a woman named Rahab hides them, she hangs a scarlet cord from her window, and her household survives when the walls come down. Familiar story. But somewhere along the way, someone decided to clean it up and claimed that Rahab was not a prostitute at all, but an innkeeper.

Now, perhaps she did operate an inn out of her home. That would not be surprising given the historical association between the two professions. But an innkeeper is not what the biblical text calls her, and the story of how that label got attached to Rahab is worth examining.

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Posted by Eddie Lawrence in Misconceptions, Women