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Baptism: “You Must Be Born Again”

What does the Holy Spirit do in our conversion? Perhaps the best place to begin answering this question is in John 3:5 when Jesus said, “You must be born again.” If we are to understand any New Testament text, we must know how a first century Jew would have understood it. In this passage, Jesus (who was a Jew) was talking with Nicodemus (a Jewish rabbi). 

Knowing that the phrase “born again” might refer to a conversion to Judaism gives insight into the conversation between Jesus and Nicodemus. Nicodemus wondered, “How can a man be born when he is old?  He cannot enter a second time into his mother’s womb and be born, can he?” (John 3:4).  From his Jewish perspective, Nicodemus essentially asked, “How can I convert to Judaism if I am already a Jew?” Jesus answered, “A man must be born of water and Spirit” (John 3:5). He was explaining to Nicodemus that he could not rely on his family tree to enter the kingdom of heaven. 

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Posted by Eddie Lawrence in Baptism

Baptism: Where Did It Come From?

There are any number of things God could have commanded to mark our entrance into a new life in Christ. He chose baptism. What is the significance of immersion in water? I would like to suggest that God chose immersion because it was something that the Jews were already doing.

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Posted by Eddie Lawrence in Ancient Customs, Baptism

They Said “Baptism Does Not Save”—Then We Read the Verses

The room was small, the kind of space that felt safe for discussion—until it didn’t. We were in an adult Bible study when the topic of baptism surfaced. The teacher, along with several others, quickly reaffirmed what we’d all heard countless times: “Baptism does not save. It’s something you do after you’re already saved.”

Then, a woman spoke up. She didn’t argue, didn’t push. She simply flipped through her Bible and read aloud from Mark 16:16, Acts 2:38, and Acts 22:16. Then came her question that shifted the room’s energy: “What do we do with these verses?”

For a moment, silence. Then, like a reflex, someone shot back, “Are you saying baptism saves?” Before she could respond, another voice cut in, sharp with frustration: “She’s just asking a question!”

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Posted by Eddie Lawrence in Baptism

Abraham The Mercenary?

Mercenary
Melchizedek blessing Abraham (1897 illustration by Charles Foster)

Abraham was likely a Habiru and possibly a mercenary. Some Habiru hired themselves out as mercenaries to provide protection for cities. It may surprise you to learn there is biblical evidence suggesting that Abraham may have been a Habiru mercenary.

Genesis 14 records the rebellion of five vassal kings from their distant overlords. One of the city-states that rebelled was Sodom where Abraham’s nephew, Lot, had taken up residence. The coalition of four kings who came to put down the rebellion took Lot, and others, captive.

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Posted by Eddie Lawrence in Genesis

Abraham The Habiru?

Habiru

The name “Hebrew” probably doesn’t derive from an ancestor of Abraham, but rather from the word “habiru.” The first time the word “Hebrew” appears in the Bible it describes Abram (Abraham):

“Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram.” (Gen. 14:13 ESV) 

Many Bible students speculate that the word Hebrew derives from “Eber” who was one of Abraham’s ancestors. According to Genesis 11, Eber was Abraham’s great-great-great-great grandfather and Eber himself was the great-great grandson of Noah. Eber had two sons and, combined, they in turn had more than a dozen sons. Clearly Eber’s descendants were numerous. 

Why aren’t all of Eber’s descendants called Hebrews?

If the Bible called Abraham a Hebrew because he descended from Eber, why didn’t it call all of Eber’s descendants Hebrews? The Bible restricts the description of Hebrew only to the nation of Israel and the Patriarchs who beget them. Abraham’s first-born son, Ishmael, was a descendant of Eber, but the Bible never refers to him as a Hebrew. The same is true of Lot and Esau (and many others). Since this is the case, we have reason to doubt that Abraham was called a Hebrew because of his ancestor Eber.1

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Posted by Eddie Lawrence in Genesis