Church

Holding Pastors Accountable

Holding Pastors Accountable

The church often seems to have a reluctance for holding pastors accountable. Yet, in 1 Timothy 5:19-21 we have a very clear command to rebuke pastors who persist in sin:

19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. (1 Tim. 5:19–21 ESV)

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Posted by Eddie Lawrence in 1 Timothy, Church, Church Leadership

Accusations Against Pastors

Accusations

How should the church handle accusations against elders (pastors)? Paul wrote the following to Timothy: 

Do not admit a charge against an elder except on the evidence of two or three witnesses. (1 Tim. 5:19 ESV)

Seems clear enough, right? Obviously this verse is meant to protect pastors from baseless accusations and it follows the Old Testament precept of requiring multiple witnesses to bring a charge (Deut 17:6, 19:15). This seems cut and dry, but it leaves us with some serious questions.

What are we supposed to do when someone accuses a pastor of a serious offense, or even a crime, and there was only one witness? If we apply 1 Timothy 5:19 literally, not only could a church take no action, but they also wouldn’t even be able to hear the accusation. Paul seems to be saying that the charge cannot even be leveled against an elder unless there are multiple witnesses. 

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Posted by Eddie Lawrence in 1 Timothy, Church, Church Leadership

People The Church Must Refuse To Help

Refuse To Help

It goes against modern Western sensibilities to say that there are some people the church must refuse to help. People often view the church as an aid organization that anyone and everyone should be able to turn to when they are down on their luck. Nevertheless, the New Testament says otherwise. There are some people the church has no biblical authority to help.

11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. (1 Tim. 5:11–12 ESV)

In the passage where Paul gave instructions to the Ephesian church to care for widows who had no one to help them, he also said the church must refuse to help other widows! This certainly goes against the grain of modern thinking. Even many Christians tend to think of the church as a glorified Red Cross. Regardless, it is not scriptural to help those who have the means to help themselves.

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Posted by Eddie Lawrence in 1 Timothy, Church

What Is The Church’s Responsibility To The Poor?

Responsibility To The Poor

For Paul to have devoted so much of the letter of 1 Timothy to the topic of widows, there must have been a serious problem related to their care in the Ephesian church. It would seem Christians in Ephesus were not taking care of the widows in their family. This meant that the burden for their care fell to the church. We can also infer that the church was caring for widows who were behaving in such a way as to bring shame upon the church. Some were even leaving the faith. What is the church’s responsibility to the poor?

Paul made it clear in 1 Timothy 5 that the church does have a responsibility to the poor (specifically widows). Regardless, he also made it clear that the church is not some kind of glorified Red Cross. The church is not responsible for feeding the entire world.

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Posted by Eddie Lawrence in 1 Timothy, Church

Church Discipline Without Church Membership?

Church Membership

“We can’t practice church discipline if we don’t know who the church members are.” This is one of the most frequently voiced arguments made by those who are proponents of official, formal church membership. One website explains it this way:

“It is also clear that a person can be removed from being ‘in the church.’ Such a formal removal would not be possible if there were no such thing as a clear membership. In other words, Paul’s exhortation [1 Cor 5] would be impossible to obey unless there were a way of determining who is an accountable part of a local body and who is not. Simply put, formal exclusion presupposes formal inclusion. Michael McKinley provides this helpful illustration:

‘I cannot be removed from the Northern California Left Handed Golfer’s Association because I have never been a member of such an organization. Now according to their website, the NCLHGA will remove people from membership for several reasons (like right-handedness, perhaps?). But I am in no danger of being subject to such an action, because you can’t kick a person out who was never a member to begin with.’”1

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Posted by Eddie Lawrence in Church